For centuries, America has been known as a nation which places a high value on freedom, at least in theory. We've implemented those ideals rather poorly during various eras in our history, as historians and ancestors of slaves can attest, but the ideal of freedom has nevertheless formed the cornerstone of our system of government.
The idea of tolerance is closely connected with our emphasis on freedom. There have been obvious exceptions, but we've generally tried to live peacably with people with differing beliefs. I think that's admirable.
Unfortunately, the meaning of words sometimes mutates over time. Just as the word "gay" now has a radically different meaning from what it once meant to most people, the word "tolerance" has also come to mean something very different from what it once meant. There was a time when one could be regarded as tolerant without feeling pressured to abstain from saying controversial things. Vigorous debate was not forbidden, nor was criticism of others, provided that it didn't cross the line into obvious slander or libel. The phrase "political correctness" had not yet become a synonym for oppression of people who dared to think for themselves.
Obviously, that era has passed into the mists of history. These days, many liberals are likely to accuse one of being "intolerant" for no better reason than the fact that one openly admits that one believes in the existence of objective truth. In many circles, "tolerance" has become a synonym or code word for spineless moral relativism.
Friday, September 25, 2009
Blog2Print
According to this article, Blogger is now in partnership with a company which enables one to turn one's blog articles into printed books.
As a one-of-a-kind "vanity" product or gift item, and as an alternative to writing one's journal articles out by hand or copying and pasting individual articles into one or more separate word processed documents, Blog2Print looks like a pretty cool option. However, as a means of publishing one's blog articles professionally (complete with the editing flexibility which one would need in order to do things such as turning links into footnotes or endnotes), it probably wouldn't work nearly as well.
Blog2Print apparently requires that one specify the blog articles to be printed by "date range", whereas it would make more sense, when converting one's articles into professional-quality books, to choose and then edit articles item-by-item, since some blog articles are fairly ephemeral, or unrelated to the topic of one's chosen book project.
As a one-of-a-kind "vanity" product or gift item, and as an alternative to writing one's journal articles out by hand or copying and pasting individual articles into one or more separate word processed documents, Blog2Print looks like a pretty cool option. However, as a means of publishing one's blog articles professionally (complete with the editing flexibility which one would need in order to do things such as turning links into footnotes or endnotes), it probably wouldn't work nearly as well.
Blog2Print apparently requires that one specify the blog articles to be printed by "date range", whereas it would make more sense, when converting one's articles into professional-quality books, to choose and then edit articles item-by-item, since some blog articles are fairly ephemeral, or unrelated to the topic of one's chosen book project.
Monday, August 31, 2009
Crackers and Prayer
I just came across this article, and I thought that it was noteworthy. It affirms once again that when people are in difficult situations, prayer can often make a big difference in their lives.
Tuesday, August 18, 2009
Sexual Predators and Home Schooling
Recently, I was at the Barnes and Noble bookstore over at DePaul Universty, browsing through the magazines. I picked up a copy of The Economist, which had an interesting cover story entitled "America's Unjust Sex Laws". There's a truncated version of the story online, but you really should read the entire article (which is probably only available in print) in order to understand the basis for the claims being made in the article.
At the risk of seeming as if I'm defending sexual predators (which is definitely NOT the case!), I must say that I thought the aforementioned article made some good points. Among other things, the article discussed laws which prevent sex abusers who've been released from prison from living within close proximity to public schools or school bus stops. Here was the author's conclusion on that subject: "Restricting where sex offenders can live is supposed to keep them away from potential victims, but it is doubtful that this works. A determined predator can always catch a bus."
At the risk of seeming as if I'm defending sexual predators (which is definitely NOT the case!), I must say that I thought the aforementioned article made some good points. Among other things, the article discussed laws which prevent sex abusers who've been released from prison from living within close proximity to public schools or school bus stops. Here was the author's conclusion on that subject: "Restricting where sex offenders can live is supposed to keep them away from potential victims, but it is doubtful that this works. A determined predator can always catch a bus."
Thursday, August 13, 2009
Food for Thought Regarding Submission
Sooner or later, if a Christian dares to criticize an authority figure or another person within the Body of Christ, one is likely to be accused of "divisiveness" even though it's most often the case that such criticism merely calls necessary attention to disunity which already exists, rather than creating the disunity in the first place. In my experience, criticisms of that nature are often disingenuously used in order to prevent or shut down honest, mature, biblically centered conversations about problems which badly need to be addressed.
I acknowledge that there are cases in which it's legitimate to criticize people for being needlessly divisive or needlessly critical. Note, however, that the act of criticizing someone simply for being critical, regardless of whether or not that person's criticisms are valid, is an inherently self-contradictory act. If indeed it's invariably wrong to criticize others, then it is hypocritical to criticize people for being critical, inasmuch as one is doing the very thing which one claims is wrong.
Criticism for its own sake or criticism which is motivated by malice or jealousy is indeed destructive and worthy of condemnation, but not all forms of criticism fall into that category.
Without the freedom to criticize, Christians are unable to fulfill their biblical responsibilities to "test the spirits". There are some who think that such responsibilities are the exclusive domain and prerogative of people who hold privileged (and usually paid) positions of authority within the church. I am aware of no scriptural evidence to support such a claim.
I find it ironic that many of the people who make such claims are the same people who praise church reformers such as Martin Luther. There is something strange about Protestants who argue that Christian pastors and leaders within their own churches are somehow exempt from criticism. The word "protestants" is derived from the word "protest". Without the willingness of men such as Luther to protest the unbiblical teachings and practices of existing church leaders, there would be no Protestant churches today.
It's interesting to me to notice the relationship, in I John 4:1, between a failure to test the spirits and an inability to prevent false prophets from going out into the world.
What is the mark of a false prophet? In the Old Testament, false prophets were typically "ear ticklers" and "man pleasers". In the modern vernacular, they were "yes men". False prophets told leaders who had gone astray what those leaders wanted to hear, not what they needed to hear. False prophets were afraid of being accused of "rocking the boat" and "being divisive," so they chose to lie in the name of God rather than speaking the plain and honest truth. True prophets spoke the truth. They were not jerks, but they were not afraid of stepping on a few people's toes if necessary, nor did they allow themselves to be intimidated by bogus appeals to authority into staying silent.
What was their earthly reward for speaking the truth? In Luke 13:34, Jesus said that many of the prophets were stoned to death in Jerusalem. ("O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!")
Biblically, stoning was supposed to be reserved for false prophets. But it's clear from the aforementioned passage that the ones being stoned in Jerusalem by the religious leaders of the day were the true prophets, not the false ones. It caused Jesus to openly grieve. True followers of Christ should likewise grieve when we see examples of the oppressive misuse of authority.
Does this mean that Christians ought not to submit to authority? No, of course not. But we ought to have a better understanding of the biblical meaning of submission.
Unfortunately, when some people use the term "submission," it calls to mind images of hierarchical and inherently unequal relationships. But a clear reading of the scriptures (in which Paul told married people to submit "to one another") ought to refute the idea that that's what the Bible means when it talks about godly submission.
The unbiblical manner in which Christians have sometimes defined the term "submission" has led to abusive situations, or to the perpetuation of such situations. It has led to situations in which the key component in those relationships has been power, not love.
In the Bible, the word "submit" is used in a manner which has nothing to do with dominance of other people or disregard for their feelings or needs. The Bible emphasizes mutual submission (in which each person genuinely cares about the well being of the other person), as opposed to the lopsided type of submission which gives one person a disproportionate amount of authority over another person.
The mutuality of biblical submission ought to be applicable to all human relationships, whether one is talking about the relationships between pastors and laity, employers and employees, teachers and students, or even parents and children. People who exercise power without regard for the feelings and needs of others are not acting with God's authority. Such people are bullies, pure and simple, and they ought to be treated as such.
In Luke 12:42-48, The Bible says, "To whom much is given, much will be required." As an example of what is meant by that statement, the passage gives the example (beginning in verse 42) of a servant or steward to whom a household has been entrusted. But the steward abuses his authority, "and begins to beat the male and female servants" (NKJV). How does the master of the house respond? "(T)he master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers." Folks, this is serious stuff! According to the preceding passage of scripture, abusive leaders will be harshly punished by God, even to the point that they will be treated as if they had been unbelievers. How will unbelievers be treated? According to the scriptures, they will be damned to hell. I'm not making that up, it's in the word of God.
Authority is not a blank check to treat people however we feel like treating them. Authority is a stewardship from God, and people in positions of authority will be held accountable for how they treat other people. Leaders are not exempt from the Golden Rule.
Even Jesus, who was certainly entitled to throw his weight around if he'd chosen to do so, demonstrated that he saw leadership as a position of service to others, not as an authorization for riding roughshod over the feelings and needs of others.
Whether one is talking about the home, church or the workplace, we need more humble leaders who understand that they are called to serve. Arrogance is not a trivial offense which we can afford to overlook when assessing the qualifications, or lack thereof, of pastors and other leaders.
One final relevant comment: I recently attended a church which, in most respects, seemed to be a great church. However, two of the three pastors had made a couple of comments from the pulpit, and I was bothered by those comments, because they suggested that the pastors had very little empathy for people who were suffering (as I had recently suffered) from depression in relation to negative circumstances. So I went to the lead pastor and attempted to address these issues, hoping that he'd alleviate my concerns by assuring me that if I was depressed for some reason, I could talk to him without fear of condemnation. Instead, he cut me off almost as soon as I'd begun to express my negative feelings about what he'd said from the pulpit. "If you don't like the way we do things here," he said, "then leave here and start your own church."
Maybe it's just me, but that statement didn't seem to exhibit the type of humility which ought to be exhibited by Christian leaders. So I wrote a letter of complaint to the district superintendent of the denomination of which that church was a part. The letter was completely ignored. My followup e-mail, in which I asked why there had been no response to my letter, was also ignored.
Apparently, both the pastor and the superintendent felt threatened by anything resembling criticism, so they considered that they were exempt from criticism, and that they had no obligations to respond to such criticism with anything resembling humility.
Starting my own church, contrary to the pastor's insinuations, was not an option for me. (I was, and am, barely paying the rent on my own tiny room at the YMCA.) But leaving that church, as he'd suggested that I should do, was an option. So I did. And so should you, if you find yourself in a similarly abusive relationship. Yes, you should pray for reconciliation, and you should be willing to forgive if there's an indication of genuine repentance on the part of the person who has abused your trust. But you have no biblical obligation to be anyone's doormat. Not even a spouse's or a pastor's.
I acknowledge that there are cases in which it's legitimate to criticize people for being needlessly divisive or needlessly critical. Note, however, that the act of criticizing someone simply for being critical, regardless of whether or not that person's criticisms are valid, is an inherently self-contradictory act. If indeed it's invariably wrong to criticize others, then it is hypocritical to criticize people for being critical, inasmuch as one is doing the very thing which one claims is wrong.
Criticism for its own sake or criticism which is motivated by malice or jealousy is indeed destructive and worthy of condemnation, but not all forms of criticism fall into that category.
Without the freedom to criticize, Christians are unable to fulfill their biblical responsibilities to "test the spirits". There are some who think that such responsibilities are the exclusive domain and prerogative of people who hold privileged (and usually paid) positions of authority within the church. I am aware of no scriptural evidence to support such a claim.
I find it ironic that many of the people who make such claims are the same people who praise church reformers such as Martin Luther. There is something strange about Protestants who argue that Christian pastors and leaders within their own churches are somehow exempt from criticism. The word "protestants" is derived from the word "protest". Without the willingness of men such as Luther to protest the unbiblical teachings and practices of existing church leaders, there would be no Protestant churches today.
It's interesting to me to notice the relationship, in I John 4:1, between a failure to test the spirits and an inability to prevent false prophets from going out into the world.
What is the mark of a false prophet? In the Old Testament, false prophets were typically "ear ticklers" and "man pleasers". In the modern vernacular, they were "yes men". False prophets told leaders who had gone astray what those leaders wanted to hear, not what they needed to hear. False prophets were afraid of being accused of "rocking the boat" and "being divisive," so they chose to lie in the name of God rather than speaking the plain and honest truth. True prophets spoke the truth. They were not jerks, but they were not afraid of stepping on a few people's toes if necessary, nor did they allow themselves to be intimidated by bogus appeals to authority into staying silent.
What was their earthly reward for speaking the truth? In Luke 13:34, Jesus said that many of the prophets were stoned to death in Jerusalem. ("O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!")
Biblically, stoning was supposed to be reserved for false prophets. But it's clear from the aforementioned passage that the ones being stoned in Jerusalem by the religious leaders of the day were the true prophets, not the false ones. It caused Jesus to openly grieve. True followers of Christ should likewise grieve when we see examples of the oppressive misuse of authority.
Does this mean that Christians ought not to submit to authority? No, of course not. But we ought to have a better understanding of the biblical meaning of submission.
Unfortunately, when some people use the term "submission," it calls to mind images of hierarchical and inherently unequal relationships. But a clear reading of the scriptures (in which Paul told married people to submit "to one another") ought to refute the idea that that's what the Bible means when it talks about godly submission.
The unbiblical manner in which Christians have sometimes defined the term "submission" has led to abusive situations, or to the perpetuation of such situations. It has led to situations in which the key component in those relationships has been power, not love.
In the Bible, the word "submit" is used in a manner which has nothing to do with dominance of other people or disregard for their feelings or needs. The Bible emphasizes mutual submission (in which each person genuinely cares about the well being of the other person), as opposed to the lopsided type of submission which gives one person a disproportionate amount of authority over another person.
The mutuality of biblical submission ought to be applicable to all human relationships, whether one is talking about the relationships between pastors and laity, employers and employees, teachers and students, or even parents and children. People who exercise power without regard for the feelings and needs of others are not acting with God's authority. Such people are bullies, pure and simple, and they ought to be treated as such.
In Luke 12:42-48, The Bible says, "To whom much is given, much will be required." As an example of what is meant by that statement, the passage gives the example (beginning in verse 42) of a servant or steward to whom a household has been entrusted. But the steward abuses his authority, "and begins to beat the male and female servants" (NKJV). How does the master of the house respond? "(T)he master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers." Folks, this is serious stuff! According to the preceding passage of scripture, abusive leaders will be harshly punished by God, even to the point that they will be treated as if they had been unbelievers. How will unbelievers be treated? According to the scriptures, they will be damned to hell. I'm not making that up, it's in the word of God.
Authority is not a blank check to treat people however we feel like treating them. Authority is a stewardship from God, and people in positions of authority will be held accountable for how they treat other people. Leaders are not exempt from the Golden Rule.
Even Jesus, who was certainly entitled to throw his weight around if he'd chosen to do so, demonstrated that he saw leadership as a position of service to others, not as an authorization for riding roughshod over the feelings and needs of others.
Whether one is talking about the home, church or the workplace, we need more humble leaders who understand that they are called to serve. Arrogance is not a trivial offense which we can afford to overlook when assessing the qualifications, or lack thereof, of pastors and other leaders.
One final relevant comment: I recently attended a church which, in most respects, seemed to be a great church. However, two of the three pastors had made a couple of comments from the pulpit, and I was bothered by those comments, because they suggested that the pastors had very little empathy for people who were suffering (as I had recently suffered) from depression in relation to negative circumstances. So I went to the lead pastor and attempted to address these issues, hoping that he'd alleviate my concerns by assuring me that if I was depressed for some reason, I could talk to him without fear of condemnation. Instead, he cut me off almost as soon as I'd begun to express my negative feelings about what he'd said from the pulpit. "If you don't like the way we do things here," he said, "then leave here and start your own church."
Maybe it's just me, but that statement didn't seem to exhibit the type of humility which ought to be exhibited by Christian leaders. So I wrote a letter of complaint to the district superintendent of the denomination of which that church was a part. The letter was completely ignored. My followup e-mail, in which I asked why there had been no response to my letter, was also ignored.
Apparently, both the pastor and the superintendent felt threatened by anything resembling criticism, so they considered that they were exempt from criticism, and that they had no obligations to respond to such criticism with anything resembling humility.
Starting my own church, contrary to the pastor's insinuations, was not an option for me. (I was, and am, barely paying the rent on my own tiny room at the YMCA.) But leaving that church, as he'd suggested that I should do, was an option. So I did. And so should you, if you find yourself in a similarly abusive relationship. Yes, you should pray for reconciliation, and you should be willing to forgive if there's an indication of genuine repentance on the part of the person who has abused your trust. But you have no biblical obligation to be anyone's doormat. Not even a spouse's or a pastor's.
Wednesday, August 05, 2009
Options for Hand Engraving
I've always loved the look of line art created with wood engraving techniques, associated with artists such as Albrecht Durer, Thomas Bewick and others. I also like the look of linocut printing, even though it typically doesn't have as much fine detail.
Here are some cool powered handheld tools which could be used for the purpose of carving end grain wood blocks, linoleum blocks, etc. for relief printing:
EK Success Inscriblio: This appears to be the least expensive option. Battery powered, and more portable, but on the flip side, I suspect that it's considerably less sophisticated than the other two units shown here in terms of various bits and suitability for fine detail. Still, it might be useful for certain applications.
Turbo Carver II: More expensive than the Inscriblio, but less expensive (I believe) than the 400 XS.
SCM 400 XS
Here are some cool powered handheld tools which could be used for the purpose of carving end grain wood blocks, linoleum blocks, etc. for relief printing:
EK Success Inscriblio: This appears to be the least expensive option. Battery powered, and more portable, but on the flip side, I suspect that it's considerably less sophisticated than the other two units shown here in terms of various bits and suitability for fine detail. Still, it might be useful for certain applications.
Turbo Carver II: More expensive than the Inscriblio, but less expensive (I believe) than the 400 XS.
SCM 400 XS
Saturday, August 01, 2009
The Legacy of Roe v Wade Continues
Even for a person with a strong stomach, it's hard to read the recent Associated Press story about Otty Sanchez without losing one's lunch. Apparently, Sanchez murdered her 3 1/2 week old infant, Scott Wesley Buchholtz-Sanchez, whereupon she then decapitated the baby, tore his face off, chewed off three of his toes and ate his brain. She says that the devil told her to do it. Well, duh! Good people know how to say no to the devil. Evil people such as Otty Sanchez do not. Using lame excuses such as "postpartum depression" in order to shield the perpetrators of such heinous acts from justice is morally unacceptable.
I don't recall reading stories like this in the news when I was growing up. I'm not saying that things were all peaches and cream back in the sixties and early seventies. But anyone who's been paying attention knows that the rates of infanticide, child abuse and schoolyard slayings have all skyrocketed in the years subsequent to the tragic landmark decision known as Roe v Wade. It doesn't take a genius to figure out why. Such incidents have been the result of the societal diminution of respect for the innate value of human life. And it doesn't take a genius to figure out why our values have changed in that regard. When defenseless unborn children are regularly legally murdered in the name of "choice" in abortion clinics throughout America, it sends a strong message to people such as Otty Sanchez.
It's time for us to own up to the huge mistake which was made in 1973. It's time to end legal abortion and take a stand for the principle that all human life, from conception until the time of natural death, is equally valuable and worthy of legal protection.
I don't recall reading stories like this in the news when I was growing up. I'm not saying that things were all peaches and cream back in the sixties and early seventies. But anyone who's been paying attention knows that the rates of infanticide, child abuse and schoolyard slayings have all skyrocketed in the years subsequent to the tragic landmark decision known as Roe v Wade. It doesn't take a genius to figure out why. Such incidents have been the result of the societal diminution of respect for the innate value of human life. And it doesn't take a genius to figure out why our values have changed in that regard. When defenseless unborn children are regularly legally murdered in the name of "choice" in abortion clinics throughout America, it sends a strong message to people such as Otty Sanchez.
It's time for us to own up to the huge mistake which was made in 1973. It's time to end legal abortion and take a stand for the principle that all human life, from conception until the time of natural death, is equally valuable and worthy of legal protection.
Tuesday, July 14, 2009
Bob Dylan and Morality
Every once in a while, I like to pick up an issue of Rolling Stone magazine and browse through the contents, in spite of the ungodly, politically biased perspective which generally characterizes the publication. (Underneath the title, the cover should say, "A wholly owned subsidiary of the most liberal wing of the Democratic party.")
The cover story in the 5/14/2009 issue featured Bob Dylan. Since Mr. Dylan went through a Christian "phase" in his life (during which he produced some excellent Christian songs), I was interested to see what his current thoughts on the subject of life might be. I found this quote, from page 76, to be particularly interesting and worthy of comment ...
CLICK HERE TO READ THE REST OF THE ARTICLE
The cover story in the 5/14/2009 issue featured Bob Dylan. Since Mr. Dylan went through a Christian "phase" in his life (during which he produced some excellent Christian songs), I was interested to see what his current thoughts on the subject of life might be. I found this quote, from page 76, to be particularly interesting and worthy of comment ...
CLICK HERE TO READ THE REST OF THE ARTICLE
Monday, July 13, 2009
CraigsList Scams for Job Seekers
Here's a link to a lengthy article I recently wrote, regarding one of the frustrating aspects of looking for work during these difficult times.
Thursday, July 09, 2009
Heaven and Michael Jackson
The other day, I was sitting in the residents' lounge in the building where I live, and the TV there was tuned in to the memorial service for singer Michael Jackson. Naturally, they brought in a Christian minister to lend legitimacy to the proceedings. I don't remember whether it was the minister or someone else, but someone said, "Michael, we know that you're in heaven now," or something to that effect.
When it comes to the question of who will and who won't go to heaven, I freely acknowledge that only God knows for sure. However, in cases where there's good reason to wonder whether the person will be there or not, I'm inclined to think that it's best to refrain from making definitive statements about that person's eternal destiny after the person has died. It's just as "judgmental" to declare that one is certain that the person is in heaven as it is to declare that one is certain that the person is in hell, is it not?
Scripturally, there is only one basis for salvation. Repentance from one's sins, accompanied by confession of Jesus Christ as Savior and Lord, is a nonnegotiable prerequisite for entrance into heaven. Is there any evidence that Michael Jackson ever did those things? Is there any evidence that he had any real faith whatsoever in Jesus Christ? Where is that evidence?
Michael Jackson had time to sing love songs to rats ("Ben") and to sing songs about zombies ("Thriller"), but he had no time left over in which to use his enormously visible public platform for the purpose of sharing the Christian gospel with others. Is it possible, in spite of that fact, that he loved the Lord anyway? Yes, but it seems very unlikely to me. At the very least, evangelism seems to have been very, very low on his list of priorities. The only time I can recall indirectly hearing anything at all about Jesus, from the lips of Michael Jackson, was when it was reported that he'd referred to wine as "Jesus juice" during one of his many "adventures" involving questionable relationships with very young boys with whom he was not biologically related. Admittedly, he was never convicted of sexual molestation in a court of law. However, if he had not been guilty, I doubt that he would have settled out of court with his accusers, as he did. I know that if anyone ever accused me publicly of such a shameful thing, I wouldn't rest until my name was cleared.
When questioned on national TV about the accusations of sexual molestation, Michael said that the most loving thing a person could do for another person was to share one's bed with that person. Jesus, by way of contrast, said that the most loving thing a person could do for one's friends was to die for one's friends. It seems to me that Michael's definition of love could have used some serious revision.
So again, I ask, what's the basis for the belief that Michael is in heaven? Is such a declaration based on a solid foundation of knowledge about Michael Jackson, or is it based on wishful thinking, motivated either by the naive and unscriptural belief that everyone will go to heaven after death, or on the ridiculous idea that anyone as undeniably talented and popular as Michael Jackson must surely be in heaven? Or maybe the person who made that statement didn't really believe it to be true, but said it anyway in order to comfort Michael's surviving friends and relatives.
God's values are not invariably aligned with the values of the pop culture in America. I believe that some of the people who are considered to be icons of our culture will be seen as nobodies in the kingdom of God. Conversely, I believe that some people who are popularly considered to be "nobodies" who will reap huge rewards in heaven, because they sought first the kingdom of God instead of focusing primarily on gratifying their own (sometimes perverted) lusts and exalting their own egos.
Again, none of this is to diminish Michael Jackson's talents, which were immense. Nor is it to deny that he occasionally did good things for other people. (I haven't forgotten "We Are The World.") But neither of those things is a sufficient basis for salvation. If Michael is in heaven (and I sincerely hope for his sake that he is), it isn't because of his talents or his good works. It's because he asked Jesus to come into his life and be his savior. In terms of one's eternal destiny, that's the only thing that really matters.
When it comes to the question of who will and who won't go to heaven, I freely acknowledge that only God knows for sure. However, in cases where there's good reason to wonder whether the person will be there or not, I'm inclined to think that it's best to refrain from making definitive statements about that person's eternal destiny after the person has died. It's just as "judgmental" to declare that one is certain that the person is in heaven as it is to declare that one is certain that the person is in hell, is it not?
Scripturally, there is only one basis for salvation. Repentance from one's sins, accompanied by confession of Jesus Christ as Savior and Lord, is a nonnegotiable prerequisite for entrance into heaven. Is there any evidence that Michael Jackson ever did those things? Is there any evidence that he had any real faith whatsoever in Jesus Christ? Where is that evidence?
Michael Jackson had time to sing love songs to rats ("Ben") and to sing songs about zombies ("Thriller"), but he had no time left over in which to use his enormously visible public platform for the purpose of sharing the Christian gospel with others. Is it possible, in spite of that fact, that he loved the Lord anyway? Yes, but it seems very unlikely to me. At the very least, evangelism seems to have been very, very low on his list of priorities. The only time I can recall indirectly hearing anything at all about Jesus, from the lips of Michael Jackson, was when it was reported that he'd referred to wine as "Jesus juice" during one of his many "adventures" involving questionable relationships with very young boys with whom he was not biologically related. Admittedly, he was never convicted of sexual molestation in a court of law. However, if he had not been guilty, I doubt that he would have settled out of court with his accusers, as he did. I know that if anyone ever accused me publicly of such a shameful thing, I wouldn't rest until my name was cleared.
When questioned on national TV about the accusations of sexual molestation, Michael said that the most loving thing a person could do for another person was to share one's bed with that person. Jesus, by way of contrast, said that the most loving thing a person could do for one's friends was to die for one's friends. It seems to me that Michael's definition of love could have used some serious revision.
So again, I ask, what's the basis for the belief that Michael is in heaven? Is such a declaration based on a solid foundation of knowledge about Michael Jackson, or is it based on wishful thinking, motivated either by the naive and unscriptural belief that everyone will go to heaven after death, or on the ridiculous idea that anyone as undeniably talented and popular as Michael Jackson must surely be in heaven? Or maybe the person who made that statement didn't really believe it to be true, but said it anyway in order to comfort Michael's surviving friends and relatives.
God's values are not invariably aligned with the values of the pop culture in America. I believe that some of the people who are considered to be icons of our culture will be seen as nobodies in the kingdom of God. Conversely, I believe that some people who are popularly considered to be "nobodies" who will reap huge rewards in heaven, because they sought first the kingdom of God instead of focusing primarily on gratifying their own (sometimes perverted) lusts and exalting their own egos.
Again, none of this is to diminish Michael Jackson's talents, which were immense. Nor is it to deny that he occasionally did good things for other people. (I haven't forgotten "We Are The World.") But neither of those things is a sufficient basis for salvation. If Michael is in heaven (and I sincerely hope for his sake that he is), it isn't because of his talents or his good works. It's because he asked Jesus to come into his life and be his savior. In terms of one's eternal destiny, that's the only thing that really matters.
Monday, July 06, 2009
Between Contumacity and Obsequiousness
Every once in a while, I like to briefly flip through a dictionary in an attempt to enlarge my vocabulary by discovering new and useful words.
The other day, I happened to spot the little-used word "contumacious". Dictionary.com defines the word (in its adjective form) as "stubbornly perverse or rebellious; willfully and obstinately disobedient". (Or "insubordinate," in the lingo of American employers.) At the opposite extreme, a person might be described as "obsequious".
I'm inclined to think that a person's attitude toward authority ought to be somewhere in-between those two extremes. Unfortunately, some people incorrectly think that contumacity and obsequiousness are one's only two options when dealing with authority figures. Therefore, one who is not in the habit of kissing the behinds of people who are demonstrably fallible is likely to be accused, occasionally, of contumacity. That's a shame. Such accusations often say more about the accusers than they say about the accused.
The other day, I happened to spot the little-used word "contumacious". Dictionary.com defines the word (in its adjective form) as "stubbornly perverse or rebellious; willfully and obstinately disobedient". (Or "insubordinate," in the lingo of American employers.) At the opposite extreme, a person might be described as "obsequious".
I'm inclined to think that a person's attitude toward authority ought to be somewhere in-between those two extremes. Unfortunately, some people incorrectly think that contumacity and obsequiousness are one's only two options when dealing with authority figures. Therefore, one who is not in the habit of kissing the behinds of people who are demonstrably fallible is likely to be accused, occasionally, of contumacity. That's a shame. Such accusations often say more about the accusers than they say about the accused.
Gray versus Grey
I sometimes find myself using certain words, in written communications, where I know that the British spell those words differently than Americans, but I can't always remember which spelling is supposed to be the "American" spelling.
That isn't an issue with all words, of course. For example, I've always known that "colour" is the British spelling whereas "color" is the American spelling. (Leave it to the British to add or use an extra vowel which serves no apparent purpose!) But other words, such as the word "gray," aren't as immediately obvious to me. Consequently, I've sometimes found myself vacillating between the two spellings, depending on my mood.
Here's a link to a useful Wikipedia article regarding such spelling variants. According to that article, "gray" is the American spelling and "grey" is the British spelling. I'd kind of thought that that was the case, but I couldn't recall for sure until I checked it out just now.
I'm recording this information here mostly for my own reference, but it may also be useful to people other than myself.
That isn't an issue with all words, of course. For example, I've always known that "colour" is the British spelling whereas "color" is the American spelling. (Leave it to the British to add or use an extra vowel which serves no apparent purpose!) But other words, such as the word "gray," aren't as immediately obvious to me. Consequently, I've sometimes found myself vacillating between the two spellings, depending on my mood.
Here's a link to a useful Wikipedia article regarding such spelling variants. According to that article, "gray" is the American spelling and "grey" is the British spelling. I'd kind of thought that that was the case, but I couldn't recall for sure until I checked it out just now.
I'm recording this information here mostly for my own reference, but it may also be useful to people other than myself.
Thursday, June 25, 2009
Obama Acronyms
I visited a web page a while back, in which people proposed various acronyms based on Barack Obama's surname. Here are a few of my own suggestions:
Obviously Believes Abortion Merits Approval
Obtusely Believes Abortion's Most Appealing
Overtly Bulldozes America's Moral Authority
That last acronym is based on the following definition (found in the American Heritage Dictionary) for the word "bulldozing": "To do away with; demolish". It is very closely related to the first two acronyms.
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Obviously Believes Abortion Merits Approval
Obtusely Believes Abortion's Most Appealing
Overtly Bulldozes America's Moral Authority
That last acronym is based on the following definition (found in the American Heritage Dictionary) for the word "bulldozing": "To do away with; demolish". It is very closely related to the first two acronyms.
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Tuesday, June 23, 2009
Obama and Socialism
Here's a link to a rather thought provoking blog post I discovered a moment ago while randomly browsing through the blogs at Blogster.com. How valid is it? I don't know. But in light of Barack Obama's association with people such as Bill Ayers, I personally find it to be plausible.
Sunday, June 21, 2009
Temper, Temper
"I never liked anyone who didn't have a temper. If you don't have any temper, you don't have any passion." — Michael Bloomberg (2002)
I found the preceding quote in an article on the web, and I liked it a lot, and not just because of my own personality. I think the quotation is quite apt, particularly in an age when a relentlessly sanguine personality is falsely seen by many as a sign of virtue. I believe that people have a moral responsibility to be angered by injustice and evil, because people who are apathetic about such things tend to tolerate them. When we tolerate evil, we help to perpetuate evil.
Jesus was angered by the economic injustices perpetrated in the Temple by people who ostensibly represented God — even to the point that Jesus scourged the moneychangers with a small whip and overturned their tables! What? Did you think they crucified Jesus because he got along well with everyone? Think again! It's no accident that the crucifixion took place a mere week after the incident in the Temple.
Admittedly, some people have a tendency to lose their tempers over trivialities. There's such a thing as making mountains out of molehills. Some people also have a tendency to get angry for rather self-centered reasons. (Some of Michael Bloomberg's detractors would undoubtedly accuse him of having done so, and for all I know, they may be right.) But there's also such a thing as making molehills out of mountains. When we trivialize everything, refusing to take a firm and passionate stand against things which are wrong, our complicity makes us perpetrators of those things. I believe that we'll answer to God for our apathy, if we are guilty of such apathy, on the day of judgment.
I found the preceding quote in an article on the web, and I liked it a lot, and not just because of my own personality. I think the quotation is quite apt, particularly in an age when a relentlessly sanguine personality is falsely seen by many as a sign of virtue. I believe that people have a moral responsibility to be angered by injustice and evil, because people who are apathetic about such things tend to tolerate them. When we tolerate evil, we help to perpetuate evil.
Jesus was angered by the economic injustices perpetrated in the Temple by people who ostensibly represented God — even to the point that Jesus scourged the moneychangers with a small whip and overturned their tables! What? Did you think they crucified Jesus because he got along well with everyone? Think again! It's no accident that the crucifixion took place a mere week after the incident in the Temple.
Admittedly, some people have a tendency to lose their tempers over trivialities. There's such a thing as making mountains out of molehills. Some people also have a tendency to get angry for rather self-centered reasons. (Some of Michael Bloomberg's detractors would undoubtedly accuse him of having done so, and for all I know, they may be right.) But there's also such a thing as making molehills out of mountains. When we trivialize everything, refusing to take a firm and passionate stand against things which are wrong, our complicity makes us perpetrators of those things. I believe that we'll answer to God for our apathy, if we are guilty of such apathy, on the day of judgment.
Thursday, June 18, 2009
Ethics and Capitalism
The following quote is from the cover story for the most recent issue of Newsweek (6/22/2009). The article is entitled "The Capitalist Manifesto." It was written by Fareed Zakaria.
No system — capitalism, socialism, whatever — can work without a sense of ethics at its core. No matter what reforms we put in place, without common sense, judgment and an ethical standard, they will prove inadequate. We will never know where the next bubble will form, what the next innovations will look like and where excesses will build up. But we can ask that people steer themselves and their institutions with a greater reliance on a moral compass.Amen to that!
Sunday, June 14, 2009
Social Bookmarking Sites
Ever since I started browsing the Web regularly, I've been a big fan of the ability to create bookmarks (known as Favorites in Internet Explorer), so that one doesn't have to remember web addresses (especially really long and complicated ones) and so that one can keep track of all of the best web sites and pages which one has visited.
The only problem is that one's collection of bookmarks tends to be limited to one's own computer, which means that it isn't normally available when using other people's computers or public computers. That can be a big problem if one's computer crashes, forcing one to use public computers such as the ones at the library until one can afford to repair or replace the computer. (That's particularly relevant to me in my current situation!)
One can transfer collections of bookmarks from computer to computer, but if one is borrowing someone else's computer, that person may not appreciate having his or her own bookmarks overwritten. (Of course, one can back up those bookmarks first by exporting them before importing one's one collection, but that's a hassle.) And public computers are often set up so that importing and exporting bookmarks (or even creating bookmarks) may not be an option.
A better idea is to store one's bookmarks online so that they can be accessed regardless of which computer one is using at the time. Social bookmarking web-based services such as Delicious.com (previously Del.icio.us) are beneficial as a means of enabling one to do just that. Some social bookmarking sites enable one to import entire folders of bookmarks at once, which is particularly handy for people who, like me, have created extensive collections of Internet Explorer Favorites in numerous folders and subfolders.
A second benefit is that such social bookmarking web services enable one to share one's collections of bookmarks with others, by making them "public" when saving them. This is one good way to increase the likelihood that people will visit one's own web pages and sites, and it's also a good way to easily help out others who have websites, blogs, etc. which are worthy of promotion. One may also be able to share one's bookmarks with other members by sending e-mail messages to them.
I just signed up with Delicious.com, so I now have a web page which stores my own links. Right now, I only have a few links there, but I intend to significantly expand that list in the near future.
(NOTE: Delicious.com also has a feature which enables one to periodically export all of the links one has stored there, as a safety precaution in case there's some data loss on their end. The export process produces an HTML file, the same as exporting with browsers such as Internet Explorer.)
Here's a partial list of some other social bookmarking services. (Or click this link for an even more extensive list.)
Bookmark this on Delicious
The only problem is that one's collection of bookmarks tends to be limited to one's own computer, which means that it isn't normally available when using other people's computers or public computers. That can be a big problem if one's computer crashes, forcing one to use public computers such as the ones at the library until one can afford to repair or replace the computer. (That's particularly relevant to me in my current situation!)
One can transfer collections of bookmarks from computer to computer, but if one is borrowing someone else's computer, that person may not appreciate having his or her own bookmarks overwritten. (Of course, one can back up those bookmarks first by exporting them before importing one's one collection, but that's a hassle.) And public computers are often set up so that importing and exporting bookmarks (or even creating bookmarks) may not be an option.
A better idea is to store one's bookmarks online so that they can be accessed regardless of which computer one is using at the time. Social bookmarking web-based services such as Delicious.com (previously Del.icio.us) are beneficial as a means of enabling one to do just that. Some social bookmarking sites enable one to import entire folders of bookmarks at once, which is particularly handy for people who, like me, have created extensive collections of Internet Explorer Favorites in numerous folders and subfolders.
A second benefit is that such social bookmarking web services enable one to share one's collections of bookmarks with others, by making them "public" when saving them. This is one good way to increase the likelihood that people will visit one's own web pages and sites, and it's also a good way to easily help out others who have websites, blogs, etc. which are worthy of promotion. One may also be able to share one's bookmarks with other members by sending e-mail messages to them.
I just signed up with Delicious.com, so I now have a web page which stores my own links. Right now, I only have a few links there, but I intend to significantly expand that list in the near future.
(NOTE: Delicious.com also has a feature which enables one to periodically export all of the links one has stored there, as a safety precaution in case there's some data loss on their end. The export process produces an HTML file, the same as exporting with browsers such as Internet Explorer.)
Here's a partial list of some other social bookmarking services. (Or click this link for an even more extensive list.)
- Digg
- Del.icio.us
- StumbleUpon
- Squidoo
- Furl
- BlinkList
- Blogmarks.net
- Simpy
- Spurl
- Raw Sugar
- Yahoo MyWeb
Bookmark this on Delicious
Pentax K7
Pentax has a new digital SLR, known as the K7. The resolution is the same as the already excellent K20D, and it seems to have retained all of the cool features offered with the K20D (such as the weather-resistant design and the built-in interval timer), but they've added some very desirable new features, such as a movie mode and an optional vertical grip (very handy for portraits).
The interval timer would be very handy for self-portraits, upon which one could base paintings or drawings or digital art if one wished to do so; and it could do things a standard self timer couldn't do. (For example, I'd like to take a series of photos of myself while I'm playing an entire piece on the piano. A standard self timer would only take one shot, and then I'd have to get up from the piano bench and set up the camera to take another photo. That would pretty much negate the possibility of getting an authentic photo of a real performance.) The number of intervals (between 1 and 99 shots) and the length of time between shots (up to 24 hours, 0 minutes and 0 seconds) is more limited than the options offered by some computer software programs (such as software which comes with just about all Canon DSLR cameras) or by third party solutions such as the PClix LT or the much bulkier Mumford Time Machine), but having such features built into the camera would make it possible to take intervalometer photos in situations where one might be hindered from doing so with other solutions. (For instance, since the K7 is weather resistant, one could take intervalometer photos out in the rain. That would be much harder with other options.)
There's also a very desirable in-camera feature which merges three photos together in order to produce HDR JPEG files. For home editing, it would probably be better to create RAW files and then use a more sophisticated program to create one's HDR files, but the ability to make HDR JPEG files on the road without access to a computer would be very handy for making quick prints of exceptionally high quality at local stores equipped with photo kiosks, right after taking the photos. And since the K7 has a mode which shoots RAW and JPEG files togeter, there's no reason why one can't make such quickie HDR photos and also create better HDR versions later at home, even if the in-camera JPEG files can only be created from other JPEG files. But I'm guessing that one can create such files from RAW files as well, for higher quality.
For more information about the K7, visit this link.
The interval timer would be very handy for self-portraits, upon which one could base paintings or drawings or digital art if one wished to do so; and it could do things a standard self timer couldn't do. (For example, I'd like to take a series of photos of myself while I'm playing an entire piece on the piano. A standard self timer would only take one shot, and then I'd have to get up from the piano bench and set up the camera to take another photo. That would pretty much negate the possibility of getting an authentic photo of a real performance.) The number of intervals (between 1 and 99 shots) and the length of time between shots (up to 24 hours, 0 minutes and 0 seconds) is more limited than the options offered by some computer software programs (such as software which comes with just about all Canon DSLR cameras) or by third party solutions such as the PClix LT or the much bulkier Mumford Time Machine), but having such features built into the camera would make it possible to take intervalometer photos in situations where one might be hindered from doing so with other solutions. (For instance, since the K7 is weather resistant, one could take intervalometer photos out in the rain. That would be much harder with other options.)
There's also a very desirable in-camera feature which merges three photos together in order to produce HDR JPEG files. For home editing, it would probably be better to create RAW files and then use a more sophisticated program to create one's HDR files, but the ability to make HDR JPEG files on the road without access to a computer would be very handy for making quick prints of exceptionally high quality at local stores equipped with photo kiosks, right after taking the photos. And since the K7 has a mode which shoots RAW and JPEG files togeter, there's no reason why one can't make such quickie HDR photos and also create better HDR versions later at home, even if the in-camera JPEG files can only be created from other JPEG files. But I'm guessing that one can create such files from RAW files as well, for higher quality.
For more information about the K7, visit this link.
Saturday, June 13, 2009
Information About Another Namesake
Here's a link to information I discovered when I searched on my name (at Delicious.com) for links pertaining to my name, Mark Pettigrew. And here's a link with his contact information at Queens College CUNY, where he apparently works as an Assistant Professor in Arabic. (We Pettigrews are such an intellectual bunch!)
Tuesday, June 09, 2009
Quote of the Day for 6-9-09
"It's impossible to spend too much money on your employees. Whatever you spend on your employees comes back many fold." Bob Parsons, CEO of GoDaddy.com, according to June 4, 2009 interview on ABC News.
It's a shame that some employers have a completely different mentality, which might be paraphrased as follows, "Squeeze your employees for everything they have, and offer them as little compensation as possible. If you can avoid paying benefits (by hiring two part-timers instead of hiring one full-timer, for instance), then do it. Give raises as seldom as possible. Pay CEOs far more than they deserve, and pay your employees far less than they deserve. Never mind that your stinginess and unfairness ultimately costs you, inasmuch as it leads to substantially increased employee turnover, which means that you have to invest needless time and resources in finding and training new employees. Never mind that low employee morale results in low productivity and minimal loyalty to your company. Think short-term, not long-term. Act as if the Golden Rule doesn't apply to you."
Bob Parsons has sometimes been criticized for the racy ads with which he promotes GoDaddy.com. Maybe those criticisms have a grain of truth to them. Nevertheless, I choose to use that company's services for the purpose of hosting ArtisticChristians.com. Mostly, my reason is that the company simply provides some very good services for reasonable amounts of money. But it doesn't hurt, in terms of my loyalty to that company, when I see signs which suggest that GoDaddy.com is probably a very good company to work for. I'm guessing that a lot of other ordinary people feel the same way. That creates customer good will, and customer good will ultimately leads to an increase in sales, as people such as Bob Parsons have discovered.
Treating employees with respect and consideration for their needs isn't just a matter of good ethics. It's also good business.
It's a shame that some employers have a completely different mentality, which might be paraphrased as follows, "Squeeze your employees for everything they have, and offer them as little compensation as possible. If you can avoid paying benefits (by hiring two part-timers instead of hiring one full-timer, for instance), then do it. Give raises as seldom as possible. Pay CEOs far more than they deserve, and pay your employees far less than they deserve. Never mind that your stinginess and unfairness ultimately costs you, inasmuch as it leads to substantially increased employee turnover, which means that you have to invest needless time and resources in finding and training new employees. Never mind that low employee morale results in low productivity and minimal loyalty to your company. Think short-term, not long-term. Act as if the Golden Rule doesn't apply to you."
Bob Parsons has sometimes been criticized for the racy ads with which he promotes GoDaddy.com. Maybe those criticisms have a grain of truth to them. Nevertheless, I choose to use that company's services for the purpose of hosting ArtisticChristians.com. Mostly, my reason is that the company simply provides some very good services for reasonable amounts of money. But it doesn't hurt, in terms of my loyalty to that company, when I see signs which suggest that GoDaddy.com is probably a very good company to work for. I'm guessing that a lot of other ordinary people feel the same way. That creates customer good will, and customer good will ultimately leads to an increase in sales, as people such as Bob Parsons have discovered.
Treating employees with respect and consideration for their needs isn't just a matter of good ethics. It's also good business.
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